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After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

Then he woke his wife, and they went together and lifting her up, bed and all, threw her into the river. And the crocodiles there killed and ate her. Next day she found out what had happened to her o

In this compelling Jataka tale, a wife and her husband conspire to kill her mother-in-law after the wife's own mother is killed. They attempt to create a funeral pyre but inadvertently awaken the old

The eldest merchant embraced her, and perceived that she was a goblin. “All the five hundred of them must be goblins!” he thought to himself: “we must make our escape!” So in the early morning, when h

In a story where merchants find themselves confronted by goblins, one elder merchant realizes the danger and urges his companions to flee. However, many choose to stay, believing they need not fear. A

April 10, 2023 (no visible text in the first image that can be transcribed) (Second image) (no visible text in the second image that can be transcribed) (Third image) https://www.thailandsports.com

Sat at the magical Chiang Mai sky temple of Thuchit, Buddhist monks have achieved a remarkable feat by arranging 150,000 candles into the shape of the earth, setting a world record. This stunning disp

The image contains a statue of a person holding a book and raising one finger. There is a plaque with writing below the statue, but the text is not clearly legible. Additionally, there is a sign on th

This image features a statue representing a person holding a book with one finger raised, symbolizing the quest for knowledge. Accompanying the statue is a plaque that contains writing, though it is n

1. 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 2. 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 3. 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 4. 4 4 4 4

This content features a unique arrangement of numbers from 1 to 10 across multiple rows, showcasing a structured and potentially decorative format. Each row is filled with repeated instances of the sa

ทําใจว่างใจจะบริสุทธิ์ ไม่ใช่ว่าจะมีแต่ ละครในเกี่ยวมันมา ถ้าใจไม่โกรธไม่โกรธเดินไปได้ก็ใน ใจสงบไหม อยู่ระหว่างกลางของความดีขึ้นดีร้าย คนบนโลกส่วนใหญ่ จะเอียงไปข้างใดข้างหนึ่ง พอใจบริสุทธิ์เข้า กายกับ

การทำใจให้ว่างเป็นการสร้างจิตใจที่บริสุทธิ์ ไม่มีความเครียดหรือความโกรธ เมื่อใจไม่มีการยึดติด จะไม่มีมลทินในจิตใจ ทำให้เกิดความเป็นกลางต่อความรู้สึกดีและไม่ดี ซึ่งหลายคนในโลกนี้มักจะมีอารมณ์ใดอารมณ์หน

ใจเกลี้ยง ๆ ภายในต้องไม่ตระอะไร นิ่งแน่น มีความสุข ขัด ใส สว่าง มั่นคง เกิดพร้อมกัน ภายในต้องสุข ถ้าสุขลดลง แว่วว่านิลงลด ไม่สุขไม่ทุกข์เท่าเดิมๆ นิ่งไม่สนิท ไม่ค่อยนิ่ง ถ้าผู้จะเปล่าไม่นิ่งเลย ต้องสุ

เนื้อหานี้พูดถึงความสำคัญของการทำจิตใจให้สงบและมีความสุขภายใน โดยเน้นการนำเสนอแนวทางในการฝึกใจให้ผ่อนคลายและไม่หวั่นไหว เพียงแค่การทำใจให้นิ่ง ทำให้รู้สึกสุขอย่างลึกซึ้ง หากจิตใจสงบ จะนำไปสู่ความสุขที

สุขภาพมากิส ขอให้ฉันตามสูตรจริงๆ สุขแล้วใจจะไม่อยากไปไหน อยากอยู่กับภาพภายใน ไม่ได้ปรับภาพภายนอกที่มีแต่ความทุกข์ สุขภายในคืออยู่อย่างอิสระจะสุขได้ ใจต้องอยู่ที่ตำแหน่งแห่งความสุข ไม่อยู่ที่ตำแหน่งแห่

บทความนี้พูดถึงการค้นพบความสุขจากภายในผ่านการทำสมาธิ โดยมีสูตรที่จะช่วยให้เรารู้สึกสงบและมีความสุขในตัวเอง ไม่ต้องพยายามปรับภาพภายนอกที่เต็มไปด้วยความทุกข์ ความสุขที่แท้จริงเกิดจากการตั้งใจอยู่ที่ตำแห

Translator's Preface This book has been compiled and translated not exclusively from the written Thai version of Phrabhavana-viryakhun’s ‘Dhammacakkapavattana Sutta’, but also from many subsequent re

This preface discusses the compilation and translation of Phrabhavana-viryakhun’s Dhammacakkapavattana Sutta from Thai texts and various teaching sessions. It emphasizes the author's intent to make th

the Buddha’s enlightenment dealt entirely with meditation focussed outside the body. Then, as now, almost all success was attributed to ideas and strategies — but as a result of countless past lifetim

Siddhattha Gotama's enlightenment was rooted in meditation that transcended mere conceptualization. He recognized that achieving true liberation demanded a harmonious blend of theory and inner virtue.

be practised by anyone, giving access to the highest attain- ments — even attainments on a par with that of the Lord Buddha himself. That the Buddha was able not only to understand Dhamma teachings, b

The Dhammacakka Pavattana Sutta serves as the foundational teaching of Buddhism, delivered by the Buddha to the group of five monks. It encapsulates essential principles that are crucial for anyone wi

called the ‘Coarse Dhammakāya Arahant’ or the ‘Subtle Dhammakāya Arahant’ — the latter two being the bodies of enlightenment of the arahant. The Dhammakāyas are all transcendental [lokuttara] in natur

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

The Perfections which he had built up for himself from the past, together with the good deeds of his present lifetime added up to a level of Perfections superior to those of his contemporary monks. Co

In the narrative of Koṇḍañña's journey, we see how individual Perfections and good deeds lead to his early awakening, inspiring both him and his companions to deeper faith and dedication in their prac

how to adapt the teaching for our personal practice. How-ever, if we look at how Luang Phaw Wat Paknam explained these same words, compiled from sermons he gave on many occasions: SECTION 2: THE MIDDL

In this exploration of the Middle Way as explained by Luang Phaw Wat Paknam, we learn about its significance in achieving insight and reality perception. The Buddha emphasizes the importance of the 'i

3.8.1 Dukkhanirodhagāminī Saccāṇa: Knowledge of the existence of Path to the Cessation of Suffering. 3.8.2 Dukkhanirodhagāminī Kiccaṇāṇa: Knowledge of what must be done in relation to Path to the Ces

This text discusses the twelve stages of the Cycle of Examination derived from the Four Noble Truths and their relation to enlightenment. It elaborates on the three circuits: knowledge of existence, k